tag:blogger.com,1999:blog-18790794.post2338355633715095817..comments2023-10-20T01:23:03.791-07:00Comments on Jigtenmig - Classical Tibetan Language Blog: First Four Sense BasesKenthttp://www.blogger.com/profile/16346226940219880822noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-18790794.post-9508441878510714892008-01-29T09:45:00.000-08:002008-01-29T09:45:00.000-08:00Stay tuned for the next posting. I will explain it...Stay tuned for the next posting. I will explain it, as it's explained much later inside Abhidharma-Samuccaya, but I was also thinking that it's good to mention it here already.Kenthttps://www.blogger.com/profile/16346226940219880822noreply@blogger.comtag:blogger.com,1999:blog-18790794.post-59422684089755096942008-01-29T07:52:00.000-08:002008-01-29T07:52:00.000-08:00Dear Sir,Sorry to be anonymous, because I know you...Dear Sir,<BR/><BR/>Sorry to be anonymous, because I know you don't like messages coming from nobody in particular. <BR/><BR/>Years ago my lama tried a number of times to explain the Tibetan version of ayatana, and every time I failed to understand what role this 'thing' (?) might play in the psychology/physiology of perception. What does it do? Why is it needed? What does it account for?<BR/><BR/>I just read the very substantial Wiki article on ayatana:<BR/><BR/>http://en.wikipedia.org/wiki/Ayatana<BR/><BR/>and I still don't feel any wiser.<BR/><BR/>Can you wise me up? Can anyone?<BR/><BR/>Yours,<BR/>AnonymousAnonymousnoreply@blogger.com